Even though no Historical Black Colleges and Universities (HBCUs) exist on the West Coast, African American students still find community at Predominantly White Institutions (PWI) with their Black Greek letter organizations (BGLOs).
“It was in the early 1900s when most of the Divine Nine were founded, some in the late 1900s,” said Shaquille Clark, of Kappa Alpha Psi Fraternity, Inc. “Greek life was popular on college campuses, and African American students weren’t allowed to get in due to racism, and the other white Americans not wanting black people to join their organizations. So African Americans decided, ‘if we can’t join them, we’re going to start our own’.”
Nine BGLOs make up the National Pan-Hellenic Council (NPHC), also known as the Divine Nine or D9. In 1906, the first African American fraternity, Alpha Phi Alpha Fraternity, Inc., was founded at Cornell University. Racial prejudices were causing black students not to continue higher education at Cornell. The goal of the fraternity was to ensure that African American students stayed enrolled at universities and colleges, while having community in PWI. Alpha Phi Alpha Fraternity, Inc. expanded onto other campuses, and two years later the first sorority, Alpha Kappa Alpha Sorority, Inc., was established.
Clark’s fraternity, Kappa Alpha Psi Fraternity, Inc., was third to be founded in 1911. His chapter at CSUN is united with chapters at UCLA and CSU-Los Angeles. Clark said the Divine Nine is important for African American students.
“That was a way for us to bond with each other,” said Clark. “To be with each other more, and to have our own secret rituals and something that we could call our own, since everything at the time… including our freedom, was being taken away from us.”
Most Divine Nine rituals stay secret because members and pledges are never supposed to discuss rituals with non-members. Some general traditions are known, like being able to relate the full histories of the organizations on the spot, the lifelong commitment, their bright colored letters, hand gestures, and their strolling and stepping routines. UCLA student Terre Block said, in Omega Psi Phi Fraternity Inc., members call the routines hopping and marching.
“[They] came from a tradition from the military [and] their marches, and we adapted them, and some of the marches are hops,” Block said. “They’re just improvised. They’ll take certain moves from different, other routines and put them together, to make something of your own.”
Omega Psi Phi, Fraternity Inc. was the third fraternity, also founded in 1911, and they have a tradition of branding their members with the organization’s letters. Phi Beta Sigma Fraternity, Inc. was established in 1914, and the Divine Nine founded their last organization in 1963.
Despite other Greeks adopting NPHC traditions, the low numbers of African Americans in college, and the many first generation African Americans in college, the BGLOs have stay united by doing community service, and upholding their organizations’ individual principles.
Delta Sigma Theta Sorority, Inc. was founded fourth in 1913; and CSUN chapter president Beverly Ntagu said for her, the sorority is like family. Other NPHC sororities include Sigma Gamma Rho Sorority, Inc., which was founded in 1922, and Zeta Phi Beta Sorority, Inc., which was founded in 1920. Members said they continue to benefit from the BGLOs after graduation.
“We have graduate chapters and alumni chapters which you can go into and be active in after you graduate,” Hardiman said. “Another thing that separates us is our culture, history and community. There is so much rich history that’s associated with these organizations. There’s always something new that you can be learning. There’s always something more that you could be doing, especially on the state level, regional, national and the international level, with these organizations.”
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